Adam Awake

Conditional Love

by Lucas Jackson · · Revised · 5 min read

I’ve been out of work for the past six months. I’ve learned a lot. I had a good job and expected to help others with part of my paycheck. That has definitely changed. Now I’m on the other end, I need help. I’ve never been in a position to need, to ask for help. I think the Lord has had His hand in this. It has at least caused me to think.

I find it interesting that some friends and family will help me, but it’s conditional. They have a job for me to earn some money. Or they want to buy things for me, as if I don’t make good use of my agency. It’s not as common as, “I have some work for you.” Now don’t get me wrong, I don’t mind working for it, but I think we need to work to a point where we give unconditionally. God does. Think about it. “[F]or he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”1 God gives freely to all, both the wicked and the righteous. His sun and rain come without conditions. This is why bad people may have success, beautiful families, and never a want in life. On the flip side, good people might have nothing but bad luck, tragic loss, and go bankrupt. Following Christ doesn’t guarantee an easy life.

While going through this I was approached by a family in need. I found myself hesitating to give them money and support in the way they wanted. I kept catching myself trying to control the way I gave assistance. I’ll buy you a room in this motel, I’ll buy you lunch over here, but not here. I’ll buy you a bus fare, but I don’t want to just give you money for gas and a ride with your supposed friend. It’s hard to trust others. It’s hard to respect their God-given agency. However God has given His word to us through King Benjamin.

And also, ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish.

Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—

But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.

For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?

And behold, even at this time, ye have been calling on his name, and begging for a remission of your sins. And has he suffered that ye have begged in vain? Nay; he has poured out his Spirit upon you, and has caused that your hearts should be filled with joy, and has caused that your mouths should be stopped that ye could not find utterance, so exceedingly great was your joy.2

This is God’s ideal. We are not to judge the beggar.3 We are to give and not allow them to petition in vain.4 Even if they deserve their plight, it doesn’t matter. I have friends who tell me I need to use discretion, or that King Benjamin lived in a different time and those things don’t apply like they used to. I understand. Benjamin himself says to do all this “in wisdom and order.”5 But wisdom and order is not the same as withholding. And his words are in the most correct book on earth, the one that, if we abide by its precepts, will draw us closer to God than any other book.6 By passing up a beggar we risk the chance that we are passing up an angel here to test our hearts.7 Imagine passing up the chance to serve the Lord as He disguises Himself among us here on the earth.8

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Or when saw we thee sick, or in prison, and came unto thee?

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.9

Notes

  1. Matthew 5:45. The Savior said the same at Bountiful: “for he maketh his sun to rise on the evil and on the good” (3 Nephi 12:45). ↩
  2. Mosiah 4:16–20. ↩
  3. “And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God” (Mosiah 4:22). And to those of us who have little: “I would that ye say in your hearts that: I give not because I have not, but if I had I would give” (Mosiah 4:24). ↩
  4. The Nephite church “did not send away any who were naked, or that were hungry… they were liberal to all… whether out of the church or in the church, having no respect to persons as to those who stood in need” (Alma 1:30). Jacob: “be familiar with all and free with your substance” (Jacob 2:17). ↩
  5. “And see that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength” (Mosiah 4:27). ↩
  6. Joseph Smith said “the Book of Mormon was the most correct of any Book on earth & the keystone of our religion & a man would get nearer to God by abiding by its precepts than any other Book” (Remarks, 28 November 1841, Wilford Woodruff’s journal, Joseph Smith Papers). ↩
  7. Hebrews 13:2: “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” ↩
  8. Luke 24:15–16. In Joseph Smith’s translation, “their eyes were holden, or covered, that they could not know him” (JST Luke 24:16; Luke 14:2 RE; Kent P. Jackson, Joseph Smith’s Translation of the Bible). ↩
  9. Matthew 25:35–40; unchanged in substance in Joseph Smith’s translation. ↩

Revised September 30, 2026. Rewritten in 2026. I wrote the original in 2015 in a more frustrated season, and I would rather invite questions than provoke. The argument and the scriptures are the same.

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